They may or may not be impure from a pathological standpoint: they are just much more probably so. They have "Schrodinger's" STD until tested and proved clean. When anything has been exposed to a high risk of contamination, we assume it's contaminated until proven otherwise.EquALLity wrote: I thought you were saying people who are 'sluts' should be considered 'impure' and morally wrong,
They are also morally wrong for engaging in high risk behavior, though, just like it's wrong to shoot into a crowded theater even if by luck you don't hit anybody.
Somebody with an STD may or may not have been a slut; it could have happened because a monogamous partner cheated, or been contracted from the environment without sex, through contaminated fluids, a blood transfusion, or something.
It's also not OK to risk receiving and transmitting STDs. It's not even OK to choose to get an STD which may cause medical complications in the future for you and hurt those you care about, and burden the healthcare system. It's not OK to proactively create a risk for your future partner (whom you may not have even met yet). It's not OK to hurt yourself when it affects others, or may do so in the future.brimstoneSalad wrote:It's not OK to give somebody an STD even if he or she consents, not just because of the likely state of ignorance in consent, but because that person becomes a vector for the disease transmitting to others.
Protection malfunctions. Is it OK to point a loaded gun at somebody just because the safety is supposedly on? No. Not unless there's a good reason that justifies it.EquALLity wrote:I guess it is still a moral issue to be promiscuous, but if you use protection you'll still probably be fine.
Protection makes it a smaller moral issue.
In the context of a long term monogamous relationship, the harm is vastly overwhelmed by the good provided by the relationship, the contribution to pair bonding, particularly if you have children or adopt and are contributing to the next generation.
If you're just hooking up for sexual pleasure, it's a trade of personal pleasure for risk of harm to others.
I responded to the comparison of "retarded" to "gay" here:
http://philosophicalvegan.com/viewtopic.php?f=17&t=2284
There is no such thing as "personal" or "impersonal". It's imaginary, like the theistic concept of a soul or free will. "Personal" isn't a thing because there's objectively no such thing as the "person".EquALLity wrote:You're de-valued in a way that isn't a stigma, because it isn't personal.
There are bodies of flesh made from cells containing DNA. There are brains that process information to varying degrees of efficiency, store information, and contain memes and diverse sets of interests.
We have illusory concepts of self, based on our own self definitions, but those are highly subjective as I discussed before.
Culpability is a completely different issue of pragmatism based on uncertainty, not a definite existential state.EquALLity wrote:It doesn't suggest you are culpable for anything; it's just acknowledging a medical condition.
You're misunderstanding my point.EquALLity wrote:No, you misunderstand. 'Retard' is a special case,
Are you trying to say that a "personal" insult is one the giver of the insult means to be negative?
That's not useful.
If you're trying to say something else, maybe address it in the other thread. Let's keep this about what you think "personal insults" are. This is getting too long.
Saying it's an attack on a "person" is not helpful, because such a thing is undefined.EquALLity wrote:I thought you were effectively asking for examples, but I didn't just give examples; I defined it as an attack on YOU as a person, as in it has to do with your character or personality, not things that are out of your control like a medical condition.brimstoneSalad wrote:Again: Define "personal attack"
And do it in such a way that it makes clear what is and is not a personal attack. You can't just give a list of examples: that's not a definition.
What is your character or personality? You think people can choose their personalities?
What "race" you are is out of your control. So is a racial slur not a personal attack? It's just a fact?
Being ugly is not in somebody's control; maybe he or she has a messed up face, or severe acne. Calling somebody a "pizza face" is not a personal attack?
If somebody has anxiety, it's not a personal attack to insult him or her on those grounds?
Or is it a personal attack if the speaker says it in a derogatory way, regardless of whether it's in the target's control or not?
How about if somebody CHOOSES to murder people. Is calling that person a "murderer" a personal attack? It was a choice; it was in that person's control.
So any time we criticize the choices people make, it IS a personal attack, but criticizing something the person can not control, it's not a personal attack?
That's pretty close the complete opposite of what most people regard as a personal attack.
That said, and I think I've made it clear, "personal attack" is not a coherent objective term, because "personal" is not a coherent objective term.
Same thing, since there is no "person" as distinct from the lump of tissue and ideas that makes up what people see and pass value judgement on.EquALLity wrote:By being less valued, I mean as a person.brimstoneSalad wrote:The same with being retarded, supposedly: except such a person obviously does have less value in some respects (mental), just as somebody with another disability has less value in other respects (physical), or somebody with an STD has less value in still others (social/sexual).
Having less value doesn't mean you have done something wrong, or that you DESERVE to have less value. But being valued less can still be appropriate in the market, and it's not appropriate to judge others negatively for correctly understanding your market value.
No it doesn't. Even if it did, that would be relative.EquALLity wrote: A stigma has to involve some kind of perceived culpability of wrongness with the subject of stigma, not just an impersonal problem like a medical infection.
I think you should re-read that discussion.EquALLity wrote:That's very different, because you were literally saying that people are culpable for their mental health conditions. You ARE attacking peoples' characters in that case and condemning them, it is a personal attack. That actually is a legitimate stigma.brimstoneSalad wrote:See our discussions on anxiety and cowardice.
I said it's part of you if you DEFINE yourself as including that attribute.
It's a matter of perception and definition.
There is no objective "person".
How about if you say "I can't go to your house because you're literally medically retarded, as such you have less social value, and your friendship isn't as valuable to me as those of others, so the opportunity cost of socializing with you is not worth it to me."EquALLity wrote: No, you're misunderstanding my definition. It's not a personal attack just because the person gets offended. If I say that I can't go to your house because it is being fumigated and is dangerous, and you take offense to that, it's still not a personal attack.
That wouldn't be a personal attack, according to you.
Or "I can't go to your house because your appearance is physically revolting to most people including myself, and looking at you makes me feel uncomfortable. In addition, nobody wants to be friends with you so you have less social value, so it's not worth being friends with you."
That's not a personal attack. Just the facts! Things the person can't change and has no control of.
But, "I can't go to your house because every time I do you choose to stab me with knives despite promising not to, which has demonstrated a character of habitual dishonesty and violence and I have no reason to believe you have changed"
That's a personal attack since it questions the character of the person as dishonest and violent, which is something the person has control over?
Incoherent.EquALLity wrote: It's a personal attack when it is an attack on you that is personal.
It's like defining a soul as the thing god put in everybody that gives them free will. Then defining free will as what god gave us to let our souls make choices and be god-like. And defining god as... indefinable.
How does this help us advance on an understanding of what a personal attack is if "personal" has no clear definition and existential identity is up in the air? You'd even have to nail down an objective definition of free will to do this -- I've barely even touched on that.
What do we choose? Nature and Nurture: we don't control either one.EquALLity wrote: YOU meaning your character and personality. You don't choose to be mentally challenged.
Is this free will? What is it? Where does it come from?
Can you define precisely the difference?EquALLity wrote: With regards to ignorance, if you choose to be ignorant by ignoring facts, then it is personal about you. If you happened to be brought up in a society that brainwashed you and kept you ignorant, and you're trapped in it, that's not your fault.
You make this assertion, but provide no basis for it.EquALLity wrote: Regardless of where the line is drawn, though, there is a line between what is personal to you and an impersonal aspect of your existence that is out of your control.
You can't just make a bold existential claim like this.
The type of "value" you're referring to is imaginary, like a soul or theistic free will. It's illusory: a thing that only exists in your mind and you've made up; a failed attempt to interpolate to objective reality a gut feeling.EquALLity wrote:Not when it comes to the type of value I am referring to, which is the one I think really matters.brimstoneSalad wrote:If you have an STD, your value is a bit less in the social market.
[...]
Anything that's wrong with you affects your value, whether you consider it personal or not. That's not subjective.
Why is it so hard to understand there's no distinction there?
If it does, then that part of the definition is not useful because "personal" is itself not properly defined.EquALLity wrote:The complete definition, as in the list of different definitions you posted instead of the simple one, of which the second one refers to personal fault.brimstoneSalad wrote:I don't know what complete definition you're talking about, but the one you're using is not coherent, which rules it out as potentially valid.
Is it really your fault? Is it only your fault if you chose it by magical free will? Isn't it really just a product of your DNA and your environment, which you had no true existential control over?EquALLity wrote: It could be a fact, sure. It's a fact that could be used as a personal attack, because it is your fault if you don't cook well. I mean, it's not really a relevant fault, but it's personal in nature.
You realize that sounds nutty, right?EquALLity wrote: I would say it is technically a personal attack to give a student an F, because you're indirectly insulting the student's mathematical ability.
Do you imagine any usage panel on Earth would regard that as the correct usage of the word?
You're digging a pit of counter intuitive claims to support your original false intuitive claim that there's an objective distinction in what's "personal" and what isn't.EquALLity wrote: That's not the point of the grade, but IMO it is technically involved, even though that seems counter-intuitive.
This is what I meant about a can of worms.
At a certain point, you have to question your original assumptions. This is only going to become more and more absurd.
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STD stuff:
It's a consequence of a disease being prevalent. In order to access the larger dating pool without worry, people will just catch the disease intentionally, then they don't have to worry.EquALLity wrote: What does this have to do with bug chasers?
It's a negative consequence, perhaps, of inadequate stigmatization.
Say, "Hey, before we go any further, we should talk about safety and getting tested."EquALLity wrote:Can you give me a scenario in which it doesn't seem kinda ridiculous?brimstoneSalad wrote:Something like that. I'm sure you could find way to bring it up that's not so dramatic.![]()
If you already have it, no. Worrying won't help. Although it would be good practice to never touch your eye or open wounds or orifices after touching your mouth, particularly if you have a sore. That's good practice anyway, due to oral bacteria.EquALLity wrote: Ah, I see. It's still a very tiny risk, though. I don't think you should worry about it.
"Oral herpes" causes none. It's called ocular herpes when it gets into the eyes (it can come from the mouth, it's the same virus, it's just named based on where it's infecting). So you have to search for "ocular herpes".EquALLity wrote: How many cases of blindness does oral herpes cause a year?
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2907955/
Ocular HSV is the most common cause of corneal blindness in high-income countries, and is the most common cause of unilateral corneal blindness worldwide.
Of high income people with herpes (around 50%), about 0.3% chance, or around one in 300 get it.The prevalence of ocular herpes was 149/100,000 population (95% CI 115/100,000 to 183/100,000).
Damage varies. Blindness is not a binary proposition (not just sighted or blind), it's a matter of scarring and varying levels of loss of vision.
I don't know how many are legally blind, but if you look up statistics on blindness, that should give you an idea.
There aren't condoms for kissing. I'm not sure why you linked to that...EquALLity wrote: It's actually very different in terms of what STIs you can potentially get and how likely you are to get those STIs.