Much like with spirit channeling and other supernatural unknowns, before asking why or how it works, we need to ask if there's evidence for something there at all. In the case of widespread racism in police, at least in most of the U.S., there isn't good evidence that there's a phenomenon there that needs explaining (there are correlations with statistics like concentrated urban poverty, but nothing exclusively correlated to race that can be shown to be statistically significant).AlexanderVeganTheist wrote:I can provide two tentative reasons why I think it is probable there are higher levels of racism in the police forces:
First we need to show, empirically, that there's something going on, then we can speculate on the causes, then we test those causes, then we can look at solutions and test those.
The start is to show objectively that it actually exists and can not be explained by other confounding variables. This hasn't been done.AlexanderVeganTheist wrote:The start of a solution to the problem of such explicit racism is to call it out.
It really wouldn't take very much to convince me at all. Unfortunately all of the studies are coming out of a biased position, and are ignoring crucial confounding variables. When adjusted for, the effect vanishes.
Police treatment of urban poor is a serious human rights issue. I don't see it as a race issue, though, and naming it as such just inflames the issue and confounds real solutions.
Unlike a race issue, there are two ways to tackle the issue with urban poor: eliminate the poverty at the root, or focus on police behavior.
I'm all for measures on both sides; body cams for police, and social programs to educate and alleviate poverty.
When we call it what it is, we can find real solutions.
Then the effects of those supposed behavioral outcomes are the problem. Instead of speculating on the causes of these problems (as being racism), we need to identify and name the actual problems individually (like tougher sentences, difficulty finding employment, poor school performance, drug use), determine that they certainly are disproportionately problems for a demographic, and then determine their causes based on differences in the demographics if that's possible, and only after all that is done, investigate the possibility of anther bias if there are no differences.AlexanderVeganTheist wrote:Beliefs have behavioral outcomes. In the case of racism the behavioral outcomes are extremely detrimental to the well-being of racially oppressed groups.
The main glaring solution to me is prison reform, where sentences become based on rehabilitation and vocational training. That compensates for poor school performance, and assists in employment. And it doesn't rely on the unfortunately politicized job of having to identify a cause.
Drug use is a serious behavioral problem we can't really legislate away, and is primarily driven by peer influence. I don't think we can do anything about that other than decriminalize drug use and dealing, which will help with the prison issue, but may make drug use more prevalent.
That's unfortunate, but people have the right to be racist assholes if they want.AlexanderVeganTheist wrote:Behavioral outcomes include looking at someone angrily on the subway and such subtle things obviously.
We have to look at what is informing those opinions. Currently, there are still differences in crime rate and behavior on a demographic scale that may be causing the racist attitudes. We can tell people "racism is wrong" until we're blue in the face, but if what we're telling people to believe flies in the face of the facts they believe they are witnessing (and legitimate statistics) it's not going to do much good.
Launching a public education campaign on those grounds like like trying to convince people Santa is real.
Usually bad ones. From a position of cognitive dissonance, blame almost always goes one way, and people almost always instinctively hold themselves blameless. This goes for the racists, and those who feel the pressure of racism against them. You will never convince somebody to take blame, and that's what would be required to motivate change with such rhetoric.AlexanderVeganTheist wrote:Blame, fault, guilt, justice etc. are not just words used in a deontological context. Concepts of culpability have neurological correlates, emotions, which in turn have behavioral effects.
It's probably better to drop these concepts from public discourse, and just look at policies that fix the problem, and avoid assigning blame.
It could be used for that. It doesn't mean it is being so used. You're reading too much into what I said.AlexanderVeganTheist wrote:From a consequentialist perspective "victim blaming" enables people in power to continue their oppression, among other things.
I'm not excusing anything, I'm saying there's no clear way to fix that; that's the path of most resistance. The path of least resistance is to change the behavior of the accused.AlexanderVeganTheist wrote:Excusing appalling scandals such as the racial discrepancy in sentencing for identical crimes based on "the defendant acting black" is just disgusting. You may not be excusing it but just finding the causality there linked to jury prejudice.
Who is more likely to want to change his or her behavior? The Jury, who are unaffected, or the defendant, whose life is on the line?
How about the minority parent, teaching his or her child to assimilate into society to avoid these problems later on, or the majority parent who has to go out of his or her way to expose his or her child to minority culture with no perceptible benefit to that child and only risk?
The person who stands to benefit should be the most motivated to change. It doesn't matter who is to blame.
Blame is subjective, and currently creating a culture war, where two divisive social phenomena of blame are coming head to head; the blacks blaming the whites, and the white blaming the blacks. Neither are objective right or wrong, because the blame itself is a social construct, and within their own respective constructs, they are each respectively right. THIS is what creates insoluble conflict and is inherently a hopeless approach (the only hope of the minority side is to cultivate a culture of white guilt and white self-blame, but with that comes a counterculture and yet more hostility).AlexanderVeganTheist wrote:Such terminology itself creates a defeatist and hopeless attitude in racial minorities. It's not adequate to dismiss blame as a metaphysical concept from deontology, blame is also a social phenomenon.
Throw out the concept of blame, and instead look at solutions: that should inspire hope, and yield success where other tactics can result in only defeat.
Intuitive ethics are the problem here.AlexanderVeganTheist wrote:These are words that play a crucial role in the intuitive ethics most people engage in.
Intuitively so, maybe. That's something that has to be overcome in order to see actual positive results.AlexanderVeganTheist wrote:If we say that higher sentencing for blacks is caused by racial prejudice of the juries, which sounds highly plausible, then to propose as a solution that the defendant stop speaking ebonics is repugnant to me.
I know it sounds unfair, but fair is not right, and right is not always fair. Sometimes we have to take a bitter pill for the greater good.
It's a nice idea, but the person has to agree with the blame (which from a psychological standpoint is nearly impossible) and be motivated to change.AlexanderVeganTheist wrote:The assigning of blame is (usually) not a metaphysical, deontological move. It is a social move, a call to change on a particular person.
We really just need better technology in this field, and to stop relying on biased human interpretation of mindset.AlexanderVeganTheist wrote:The facts about (inter)racial cognitive biases and prejudices people have, such as intercultural and interracial differences between (interpretations of) expressions of remorse, stress, perceived threat, etc. as good examples, should be looked at fully, including the consequences of our discourse about them.
White people are not and probably will never be equipped to evaluate these signs in black people, Asians, or anybody outside their immediate cultural circles. This is not a viable solution.
For now, we just have to recognize some problems as currently without solutions, and focus on things we can change.
Only if that's the narrative people are fed.AlexanderVeganTheist wrote:Our discourse should pertain to justice, and do justice to "justice" because the perception of injustice has bad consequences - it leads to bad feelings.
The consequences come not from a real injustice but the perception of it and the spreading of it in the media as a narrative to sell news stories.
This comes down to the problems of yellow journalism and bias in reporting.
The injustice in itself is not the problem. Phrase it however necessary, but we need to focus on the part of the equation that's most easily and beneficially changed. If we want to help the problem, that is.AlexanderVeganTheist wrote:If we say "the prejudice of the juries and the "cultural blackness" of the defendants are in a causal interplay, so either should stop for there to be better outcomes and it's probably easier to teach the black guy to not act so black", that ignores the injustice that is bestowed upon a racial minority.
We have to change our mindsets.AlexanderVeganTheist wrote:As an analogy, if we were to look for solutions to rape, to assign equal culpability to the rapist and the woman wearing a short skirt and then say wearing more revealing clothes is the easiest solution to the problem, this ignores the (perception of) injustice this would bestow upon women.
It doesn't, though, not in itself. It only does if you teach people that's an injustice and you spread that message, and you get them all worked up over it.AlexanderVeganTheist wrote:This injustice is itself a negative consequence. Human intuitions about ethics and justice need to be taken into the consequentialist account.
If we just let the whole conflict die down, it doesn't matter how we solve it... only that we do.
No, it's pretty explicit about the "what", and that what certainly does matter. Change your behavior, and you change how others behave to you.AlexanderVeganTheist wrote:To look for solutions without regard for justice as a social concept leads to problems down the road. If you say "black person X had himself to blame for being shot by acting shifty, or himself to blame for a higher sentence by "acting black in court", so the solution for him is to learn to act white", that creates tremendous problems for black people, indeed by making them think the system is rigged against them, that they are going to be treated unjustly no matter what, and so on.
Don't speak Ebonics. Don't dress thug. Don't act shifty. Have some awareness of the justified fears police have of guns, and don't move in a way that implies you might have one.
That's the kind of thing that starts a riot if you say it out loud. The problem society faces is a very serious one that resists its own solution.AlexanderVeganTheist wrote:It takes time for the descendants of slaves to become fully functioning members of society. We need to talk about this in a way that doesn't on the one hand holds them to too low expectations, but on the other hand doesn't ignore justice, existing racial prejudices and the historical setting of this all.