Re: Should Businesses Be Allowed to Discriminate?
Posted: Thu Apr 30, 2015 12:56 pm
Would be great if Penn started identifying himself as a vegan. However, it seems he is on a vegan diet purely for selfish reasons.
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One thing that can happen is, once diet changes and people are no longer biased to rationalize meat eating, they can be more open to the ethical and environmental arguments.Jebus wrote:Would be great if Penn started identifying himself as a vegan. However, it seems he is on a vegan diet purely for selfish reasons.
As a vegan he would have to address some of the awful things he has said in the past regarding non-human animals. This makes it more unlikely.brimstoneSalad wrote:One thing that can happen is, once diet changes and people are no longer biased to rationalize meat eating, they can be more open to the ethical and environmental arguments.Jebus wrote:Would be great if Penn started identifying himself as a vegan. However, it seems he is on a vegan diet purely for selfish reasons.
As long as somebody is actively eating meat and identifies as a meat eater through habit, cognitive dissonance makes being rational about the practice of meat-eating almost impossible.
I'm not familiar with this "Penn" guy, but from what I've read about him so far in this discussion thread, he seems to be a well-known and/or influential person. What awful things has he said about non-human animals?Jebus wrote:As a vegan he would have to address some of the awful things he has said in the past regarding non-human animals. This makes it more unlikely.
It's probably worth making a thread about it.ArmouredAbolitionist wrote:I'm not familiar with this "Penn" guy, but from what I've read about him so far in this discussion thread, he seems to be a well-known and/or influential person. What awful things has he said about non-human animals?Jebus wrote:As a vegan he would have to address some of the awful things he has said in the past regarding non-human animals. This makes it more unlikely.
This discussion will be that old soon, so here we go:brimstoneSalad wrote:This is almost a month old, but I thought I should post it:
Yes, it's about unnecessary goods in general. I'm unconvinced that that system has more bad than good involved in it.brimstoneSalad wrote: Well, again, it's not just about cakes.
It don't think it makes a significant difference.brimstoneSalad wrote:You have to ask:
What's worse? A law that needs one sentence to understand, or one that needs twenty chapters?
Hm, ok, I see that. But I don't see how it is relevant.brimstoneSalad wrote:All laws are not that way. They are long to the extent that they need to be "clarified" and have special exemptions and exceptions.
How is it arbitrary?brimstoneSalad wrote: ultimately arbitrary
Alright. It would go something like this:brimstoneSalad wrote:Go ahead. Try to write this law.
I agree with that, but we were talking about siding with bullies vs. siding with the victims. It doesn't always produce more good to side with the victims.brimstoneSalad wrote:Causing more harm than good is.
That's not what I meant by un-repetitive. I was saying that it's not repetitive as in someone is not insulting them over and over again. On top of that, it's not like they're being forced to do anything etc.brimstoneSalad wrote:It's very repetitive. People who do that kind of thing don't just do it once in their lives. The torch of insult and degradation gets passed from person to person as the oppressed and bullied go through life. From their perspective, it's very repetitive too -- just different people parroting the same line to them again and again.
It's wrong, because it's more harmful than helpful.
It read it as, "Just because something works in the ideal world doesn't mean it works for our current world."brimstoneSalad wrote:You might want to read that all again.
I said discrimination has potential good and bad points. In the world we live in, the bad massively outweighs the potential good.
Maybe ideology wasn't the right word, then?brimstoneSalad wrote:Ideology is not morality, it's deontological dogma. Morality is a matter of practice.
It's all well and fine to say lying is bad, but it isn't. It's a tool, which is usually used for bad. It does a lot of harm most of the time, and we generally shouldn't do it.
But when an assassin comes to you and asks the location of the target, is it wrong to lie?
Is that what was being referenced here?brimstoneSalad wrote:Or something based a couple centuries ago in England?
Wikipedia wrote:The defense of provocation was first developed in English courts in the 16th and 17th centuries. During that period, a conviction of murder carried a mandatory death sentence. As such, the need for a lesser offense arose. At that time, not only was it seen as acceptable, but it was socially required that a man respond with controlled violence if his honor or dignity were insulted or threatened. It was therefore considered understandable that sometimes the violence might be excessive and end with a killing.[2]
Aren't we currently living in the most peaceful time in history? Doesn't that suggest we've might've progressed? Not that I don't think there should be studies.brimstoneSalad wrote:Today, you'd need to do some research to prove that has changed.
Yup, I did.brimstoneSalad wrote:But, read those links I posted for you. The issue is complex.
I was arguing against that law, because the people who got violent really are to blame in that situation.brimstoneSalad wrote:It depends on the law. Whoever broke it is to blame. The question is a matter of harm vs. benefit.
Hahaha! Well yeah, you can't have it both ways. If you can discriminate on S.O. you should be able to discriminate on bigotry.Penn Jillette wrote: The acceptance of LGBT lifestyle is moving so fast that soon some of these backwards people are going to be worried that they'll need a law to get cake for themselves.
That's my point on this:EquALLity wrote:Hahaha! Well yeah, you can't have it both ways. If you can discriminate on S.O. you should be able to discriminate on bigotry.Penn Jillette wrote: The acceptance of LGBT lifestyle is moving so fast that soon some of these backwards people are going to be worried that they'll need a law to get cake for themselves.
It doesn't.EquALLity wrote:I was just saying that it contradicted what you said before about social norms, because that system would only work for the ideal world.
EquALLity wrote: Yes, it's about unnecessary goods in general. I'm unconvinced that that system has more bad than good involved in it.
No, it's about goods in general (and services). It's not your job to decide what is or isn't "necessary"; that's largely subjective, and highly dependent on the situation (which only the person in that situation will usually understand best).EquALLity wrote:How is it arbitrary?
Try again if you want.EquALLity wrote:unless dealing with a customer whose health would be negatively impacted if they did not get the service, and they could not avoid the negative health benefits if they did not get the service.
It makes all the difference. Study some law, and particularly the dirty tricks large firms and big companies use.EquALLity wrote: It don't think it makes a significant difference.
False.EquALLity wrote: There can be easily understood immoral laws and complicated good ones.
See above.EquALLity wrote: Hm, ok, I see that. But I don't see how it is relevant.
Not always, but it usually does. Thus why anti-discrimination laws are good on the balance. It's the balance that matters. No law will always have good outcomes 100% of the time. Every "right" one person gets is a "right" another person loses, remember? And sometimes that won't be fair. But that's how society works, when we have to live together.EquALLity wrote:I agree with that, but we were talking about siding with bullies vs. siding with the victims. It doesn't always produce more good to side with the victims.brimstoneSalad wrote:Causing more harm than good is.
Irrelevant. The bigots are doing it as a group.EquALLity wrote:That's not what I meant by un-repetitive. I was saying that it's not repetitive as in someone is not insulting them over and over again.
What do you think force is?EquALLity wrote:On top of that, it's not like they're being forced to do anything etc.
I might change the law, to make it only illegal to target somebody for what they can not practically change, such as race and sexual orientation, or clinical retardation and disability.EquALLity wrote:What I was originally asking there was more like- "If there was no legitimate concern about people losing control like that, would you would still support those laws?"
Not if the other person was trying to provoke them into violence. We may be more peaceful, on average, than we used to be, but pretty much everybody still has a breaking point if you say or do the right thing, and know which buttons to push.EquALLity wrote:I was arguing against that law, because the people who got violent really are to blame in that situation.
Tell them that, they're the ones who insist that their religions require them to be bigots.EquALLity wrote:1) The discrimination wouldn't be against them for their religion, it would be against them for their bigotry.
I was asking what you were getting at. How do you think they aren't being forced to do anything?EquALLity wrote:2) What are you getting at with the force question? Are you saying they're being forced to listen when they don't necessarily want to? If yes, I just remembered/realized. Or were you saying something else?
Hahaha!brimstoneSalad wrote:Tell them that, they're the ones who insist that their religions require them to be bigots.![]()
I was just talking about the free speech issue there, actually.brimstoneSalad wrote:They're also being forcefully prohibited from doing something anybody else can do -- buy cake -- they're made to leave the store.
I think so. It lets big companies win cases that they shouldn't against ordinary people.brimstoneSalad wrote:Did you understand my point about how and why that's a problem?