The6thMessenger wrote:
Waaaaaay back, i had a lengthy discussion with brimstoneSalad as to why we ought to be an atheist than a theist -- the philosophical underpinning of Atheism. And we concluded that atheism is the best position, because it meant to do good, to do the least harm, as opposed to theism just HAPPENS to do good. Essentially, Atheism is the best position, because it's the moral choice.
You misunderstood.
Atheism is a conclusion of science and logic, and we should accept science and logic for moral reasons.
If science and logic were "false", we would have no means to obtain reliable information about the world (indeed, the objective world would not exist): In this case, morality would have no consequence.
If science and logic are true, we live in a world where we can obtain more reliable information about it and we can (with that information) act morally or immorally. So, in order to be moral, we must accept science and logic as true, even if they "might not be".
This was my point about solipsism, and in the prior discussion.
Values that relate to others in an objective world only exist in that context, and we must (in order to be moral), play it safe and assume that context exists.
We assume others have feelings so we do not hurt them in ignorance or delusion. If they don't have feelings after all, no harm was done anyway.
The6thMessenger wrote:
I understand why we ought to be moral, because if everyone doesn't act morally then it's detrimental to our lives, that we can live happily if everyone's just doing what the fuck they want, like blowing up other people, stealing money and stuff.
No. As long as you're the strongest person, or stronger than most, you can live a very pleasurable life raping and murdering and stealing and eating meat to destroy the environment and needlessly harm animals and then strapping a bomb to a doctor and making him replace your vital organs which you destroyed with your diet with ones from your genetic match of an inbred child you just killed. Just be smart enough not to get caught, or enjoy it enough until you do to make up for it.
Morality is something you have to give a damn about on your own, because it's the right thing and you want to be a good person. That's it. You don't get a cookie from god or an eternity in heaven for being a good person.
This is probably not something you care about, or at least it's not something you have ever indicated you might care about, so it's not likely something you would understand.
The6thMessenger wrote:
But what if a god really did exist? That Islam, or Christianity, or Judaism true, that the malevolent judeo-chrisian and/or islamic god is real, or any malevolent god for that matter that's like "Fuck you in particular!". I still wouldn't subscribe to their religion, and practice their rituals, but surely i would be convinced that there is a god since it's undeniably true, and I'm pretty much be fucked.
Since you have indicated no sense of morality or compassion in the past here, it seems to me that you would subscribe to their religion -- because then you WOULD get a cookie for obeying them if they really existed.
You have no basis by which to judge these beings as evil, you have no high horse to sit on and shun these gods, when you see no value in morality (nor understand it).
Or maybe you've changed, and have acquired an interest in objective secular morality?
Morality is not: Do all of the nice things you wanted to do anyway and feel good about it, then do all of the wicked things you wanted to do and just ignore it and rationalize it away.
It's not an exercise in cherry picking like religion is. You don't get to habitually and intentionally do bad things without working to stop and call yourself a good person (unlike Christians).
The6thMessenger wrote:But if our reason for Atheism is a moral one, yet the truth is otherwise, how do we go about this?
The moral thing is to believe the truth as demonstrated by science and logic. If these beings were empirically demonstrated and logically consistent, then we should believe it. Believing it, a moral person may still reject following these gods if they are evil, but he or she would still need to believe they existed.
This person would still be an atheist, because he or she is rejecting the gods in a personal sense and not following/worshiping them.
The6thMessenger wrote:Same case; what if hard solipsism is demonstrably true? Nevermind how it's proven but rather if it's really proven, but what if there is really just one mind, that i am just being tricked by stimuli in seeing such a world? If it's true, should we believe otherwise because it's Moral to do so than it's True?
If hard solipsism were true, there would be no morality or immorality, and so no cost in continuing to reject solipsism.
Unlike the existence of god-like beings, were the knowledge of these things may inform moral action in reality (assuming they are scientifically proven and logically consistent), hard solipsism is a dead-end, where no choices you make would matter.
To be safe, assume you have a mental illness and that whatever "proof" you are seeing is a delusion. Assume that others still have feelings -- this may be true, and it is the safer assumption, since assuming this has no possible cost.
The6thMessenger wrote:Does Morality triumphs over Truth?
Aside from perfect logic, truth is never absolute -- that's the point. We should use morality to guide us in determining which truth is most likely, and also morally useful.
The truth of hard solipsism would be morally useless, and would make any behavior meaningless. So rejecting it (as in the case of a possible delusion you are suffering from) has no cost, and can only have moral benefit if it ends up being true that you were suffering from mental illness. Even if you think you have found a purely logical proof for solipsism, reject it under the assumption that your thought process is not operating properly due to mental illness and that it is not a valid proof.