viddy9 wrote:
It studied shootings on the county-level, however: this would presumably help to control for population densities.
I doubt that. Counties aren't that big, and they vary drastically by density of their population centers.
viddy9 wrote:
It's quite obvious that juries will sometimes be racist.
Sure. Sometimes against blacks, sometimes even against whites, most of the time they'll hate atheists. Prejudice of juries is unavoidable, and not part of institutional prejudice: it's just an unfortunate reality of the jury system.
The problem is that fixating on this perpetuates racial attitudes. Unless we have an alternative to jury trials in mind.
viddy9 wrote:I did think of behaviour, but the notion that all of the disparity is due to behaviour seems highly implausible, in my view.
Given that the U.S. just had a black president?
I don't find it implausible at all. Behavior disparity can be pretty drastic, AND expression and interpretation of behavior can also be cultural due to upbringing, not just intentional aggression.
There's also this:
https://law.utexas.edu/calendar/uploads/Remorsenov5.pdf
In many cases, the defendant’s in-court demeanor is the major determinant of whether he or she
is adjudged appropriately remorseful. In capital cases, in which the defendant rarely testifies, the
evaluation of remorse may be based entirely on the defendant’s facial expression and body
language as he sits silently in the courtroom. Unfortunately, people are far less adept at
evaluating demeanor than the legal system assumes them to be. There is evidence that the
evaluation of remorse is particularly difficult across cultural, ethnic or racial lines, or where
juvenile or mentally impaired defendants are being judged.
You can find some dramatic examples of poor interpretation of emotion and intent across cultural lines in international business too (although also more awareness of this).
Somebody like Obama, who was raised by a white family, is well spoken and has the intonations, expressions, and cultural habits that aid him in communication with the majority, to generate trust and empathy. It's not just intentionally aggressive behavior that's a problem; black people may have to stop "acting black" and just act like Americans -- genetics are not the problem, ingrained cultural differences are -- the sacredness of the unique patterns of speech, vocabulary, expression, and other non-verbal communication needs to be reevaluated. If you're not mainstream, you can't relate to mainstream juries, and that's always going to be a problem as long as the human component and subjective evaluation is important in criminal justice.
viddy9 wrote:For utilitarian purposes, it may help to give less attention to this stuff, but we have to be careful not to use our tactical recommendations to engage in victim-blaming.
The whole idea that "victim-blaming" is a problem IS the problem. It's an attitude that's hostile to criticism and addressing the real issues, dismissing valid points as "victim blaming". It's as useful as Ben Affleck calling Sam Harris "gross" and "racist" instead of addressing the real points.
What is blame? What is fault? Does anybody really have free will? These are important questions you need to answer soundly before you can even construct a coherent concept of "victim blaming" to criticize. The idea that "victim blaming" is a bad thing (or a thing at all) is incoherent and poisonous to rational ethics; it's dogmatic and based on vague deontological notions of "justice" rather than rational consequentialism.
ANYTHING in the chain of causality that led to the harm is subject to criticism relative to the ease with which it can be remediated -- what matters is making changes that reduce harm -- whether the actions of the "victim" or the perpetrator.
viddy9 wrote:Who is really to blame? People complaining about the very real racism that still exists in the West, or the (numerous) idiots who use these complaints as an excuse to hold the very beliefs and take the very actions that they claim "don't exist anymore".
It's much more important to fix the problem than to assign "blame". People need to stop interpreting criticism as blame. Maybe we should just remove that incoherent word ("blame") from our vocabularies, since it makes people so sensitive, and that goes doubly so when we blame people for blaming people.
What is higher up the chain of causality? It's much easier to remedy the root of an issue than to attempt symptomatic relief. Obviously they don't intend this (at least, most don't), but the behavior is causing it, and the complaining is feeding into the behavior and preventing it from being resolved (particularly complaints about victim blaming; "I shouldn't have to change, you change, I'm the
victim, and victims are sacred").
viddy9 wrote:but I will follow my utilitarian recommendation and give less attention to this stuff, starting from now!

Great. I hope you also won't use the phrase "victim blaming" in a serious and non-critical context, with understanding how anti-critical thinking and deontological it is.
You should consider reading this thread, and watching the associated video:
http://philosophicalvegan.com/viewtopic.php?f=17&t=1943
There's also a similar thread here on suicide, mental illness, fault and bullying:
http://philosophicalvegan.com/viewtopic.php?f=17&t=1446
And more recently here on fat acceptance:
http://philosophicalvegan.com/viewtopic.php?f=17&t=2238